England-born, LA based British-Iranian artist Kour Pour – famous for his series of carpet paintings – delves into the rich history of Persian rugs, unshackling and readdressing cultural categorisations. And he makes something both historic and entirely new. From a youth spent climbing up piles of Persian rugs in his father’s shop, to Iran’s historical and current politics, to the voices of hip-hop music, Kour Pour chats to Isabella Fergusson about the many inspirations woven into his intercultural, intertemporal artworks

LUX: You were born in Exeter, England, but moved to LA. What effect does place – and did the move – have on your art?

Kour Pour: I very naturally respond to my surroundings in my work – images and materials I come across around the world make their way into the studio. I think it’s safe to say that Los Angeles and everything that I encounter here finds a way into my practice. My community here is incredibly diverse, and all the people that find their way into my life influence my practice. Exeter was beautiful, but it was quite homogenous. Moving from Devon to LA helped to open my world up.

LUX: You’ve exhibited all around the world; where do you feel that audiences most resonate with your works? Is it very different across these places?

KP: The nature of my practice is that it’s quite varied: I make paintings and sculptures and large-scale prints, and these can range from hyper-figurative to hyper-abstract. My experience has been that this allows everyone to have a different access point to my work, and that it promotes resonances across different cultures and geographies. I think of my different bodies of work as different languages, and therefore that allows me to have a conversation with as many people as possible.

Gathering In The Courtyard, 2022, Acrylic on canvas over panel

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LUX: Tell me about your father’s carpet shop – your earliest memories there, its inspirations for your work now.

KP: My father moved to Exeter by himself when he was 14 – a result of the Iranian Revolution in ’79. Eventually his older brother joined him, but the two of them were teenagers in a new country without a support system. So, they had a typical immigrant experience of arriving in a new place and just having to figure it out. My father eventually rented a storefront that had many different lives when I was growing up: a sunglass store, and ice cream shop. That one was my favorite. But when I was about 4 or 5, it was a carpet store. I remember being a child and climbing around all the rugs and feeling that they made a place seem like home. I also remember my father touching up old and faded carpets by hand using natural dyes. That was probably one of the first times I was exposed to painting, in any form.

Jade Tiger, 2021

LUX: You’ve said before that you wished museum collections wouldn’t be separated by geographic location or time period, which throws up the challenge of overly constrictive categorisation, particularly in the case of your work. But where would you place your art if it had to be geographically categorised – by its inspiration, or the location it was painted, or your descent? Perhaps it simply cannot comfortably be boxed up…

KP: I don’t want to categorise the work. One of the beautiful things about art is that you can find relationships across temporal and geographic boundaries. I want to allow my work that freedom.

LUX: I was speaking to an artist yesterday that said that a painter has to confront and get over the fact that what he does is – in absolute terms – utterly pointless. Do you agree? Have you had to to confront a sense of uselessness?

KP: Maybe an artist that has nothing to say in their work could feel that painting is pointless, but I absolutely disagree with that notion. Art is a healer. Whether for the artist or the viewer, the act of creating is therapeutic and experiencing someone else communicate through any medium is both thrilling and comforting. It’s an expression of being alive. There are so many things art can do. It raises awareness, it becomes a record of a time, it tells stories, and it imagines alternative ways of being. Art is endless in its possibilities.

A Voyage For Tea & Spices, 2023, Acrylic on canvas over panel, 84 x 60 inches

LUX: Should art’s political role be more respected – and is art, or should it be, inherently political?

KP: Art is made by people. Some individuals exist in worlds that are heavily politicized, and some don’t. Artists make work that is, directly or indirectly, a reflection of their reality, so you could argue that art is always social and political.

LUX: How do your Iranian roots play into your work?

KP: My Iranian identity has always been a big part of how I navigate my reality. It has influenced both how I’ve engaged with the world, and how the world has engaged with me. I’ve used Iranian imagery in my own practice, and that identity has also guided some projects that are not directly related to what I’m doing in the studio. In 2022, I opened an exhibition project space in my studio complex in Inglewood, called Guest House. The first show was of Iranian artists living in Los Angeles, born out of what I perceived as a lack of engagement with the Iranian community by the city’s art scene. Which is crazy, given how many Iranians there are in LA – the city has the largest population living outside of Iran.

Eternal Springtime (Nowruz), 2017 – 2021, Acrylic on canvas over panel, 96 x 144 inches

Two weeks after we opened the exhibition, the Woman, Life, Freedom protests broke out after Jina Mahsa Amini’s death in Tehran. Guest House immediately became a hub for the community. We would have people come visit the show and trade news about what was going on back home in Iran, we had film screenings, and we tried to respond in whatever way we could to what was going on. That sense of community, and the relationships that I made over the course of that first exhibition, have entered the studio and now help inform the totality of my studio practice.

LUX: Hip-hop and carpet painting seem an unlikely combination. What about the music inspires you, and is it hip-hop’s differences or similarities to your medium which feed your works?

KP: One of the things that initially drew me to hip hop was the idea of sampling: taking a sound from a song, transforming it, and adding it into another song. This matches up with the way that the carpets I’m interested in were made: images would travel along the Silk Road and there would be this incredible intermixing of cultures. A single rug that was assigned Persian origin would have images from as far west as Venice and as far east as China. I think that the language around sampling in hip hop is a perfect way to speak about these works.

See more: kourpour.com

darvish Fakhr photographed by Hugh Fox

British-Iranian, Canadian-born, American-raised artist darvish Fakhr’s multifaceted practice embraces dualities – light and dark, play and solemnity, movement and stillness – to create a unique sense of tension. Here, Maryam Eisler speaks to the artist about the meaning of his name, cultural heritage and seeking harmony

Maryam Eisler

Maryam Eisler: darvish is a very telling name. Do you abide by the definition of your name?
darvish Fakhr: I never thought about abiding by it, but it was a name that was given to me by my parents, and it has always fascinated me. Growing up, my parents would have Darvish–related items in the house: the axe, and the hats, dolls. I was always curious about it.
[Note: A Darvish is a Sufi aspirant]

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Maryam Eisler: As a child, growing up in the United States, did you know what a Darvish was?
darvish Fakhr: No. I lived on a ranch in Texas with an uncle for about four months. And he said it’s very interesting that your name is darvish “because you have elements of a Darvish in your personality.” I didn’t understand what he was referring to.

“I gave her an octopus kite for her birthday. It never flew well,” 2020 by darvish Fakhr

Maryam Eisler: What were the personality traits your uncle was referring to?
darvish Fakhr: I don’t know. It was the first time I thought of my name as something other than a name to respond to. Before that, it was just a very unusual name. My American friends hadn’t heard of it. Even for Iranians, it was a surprise that darvish was my first name. I always loved how Iranians pronounced my name, in the way that it was meant to be pronounced, with the emphasis on the ‘e’ sound. I remember liking the sound of it because it had a very hard beginning and a very soft ending, and I felt that I had some of that in me. I’ve always had different gears in my personality.

Above: ‘Notes from the Balcony’ (filmed in Brighton, UK during lockdown)

Maryam Eisler: Do you think this idea of dichotomy in your personality also originates from a cultural dichotomy? You are half Persian, half English. You also spent 27 years of your early and young adult life in Boston, Massachusetts. I also see a multifaceted approach to your art. Whether it is in performance or in painting, you seem to live and be comfortable with these dualities.
darvish Fakhr: The dualities were confusing to me as a child. I never really felt that I belonged to any one thing. And then, because I grew up in Boston, during the 1979 – 1981 hostage crisis, there was a lot of resentment pointed in my direction. And I didn’t understand it. It was very confusing to me. Even my closest friend suddenly flipped on me. Stones were being thrown at my house. My teachers never sided with me either. I felt ostracised those years. And it culminated into a physical explosion which I remember so vividly, surrounded by these taunting kids. I went into this primordial bestial state that became a form of expression. A warning. And it made everyone back off. They had never seen that side of me. It was a very guttural reaction over what was happening to me.

Here and above: darvish Fakhr photographed by Maryam Eisler

Maryam Eisler: Was art your answer ?
darvish Fakhr: I needed somehow to come to terms with it, in a way that made sense to me. The only way to do it was through art. Art had a certain alchemy; it offered me the idea that I could take these different elements and turn them into something special. It felt like there was a secret there. And even though I grew up in America, I was fascinated with the Iranian culture. The mystical element of it. My grandmother would pray, and I would watch/be/sit with her. A ceremony in every way.

Read more: Three top gallerists on how the art world is changing

Maryam Eisler: When did you leave Iran?
darvish Fakhr: I never really lived in in Iran. I was born in Canada. And when I turned one, we moved to Boston. I also feel more American that British, even though my mother is English, by origin.

Maryam Eisler: Did you feel that duality in your family nucleus as well?
darvish Fakhr: Yes, my father was an engineer who became a stockbroker, and my mother was a playwright. I always grew up with these extremes in my life. It was the norm. We had a very open minded, somewhat eccentric household growing up. A lot was allowed that might not have been in another household. And I was an only child.

Image by Hugh Fox

Maryam Eisler: At what stage in your life, did you decide to become an ‘artist’?
darvish Fakhr: It came as a result of a slow evolution of ideas, wondering who I was and where I fit in. I started off at Bradford College in Massachusetts and then Boulder Colorado. In Boulder, my mother suggested that I go to Italy for a summer. That’s when I really got into painting, in Tuscany. I then went to the School of Fine Arts in Boston, after which I decided that I wanted to move to Europe, and so I did my masters in London at the Slade.

Maryam Eisler: You personally experienced that antagonistic attitude towards being a ‘foreigner’ as a child all those years ago. Today, thirty or so years on, it would seem like not much has changed as we move towards more polarised societal and political spheres.
darvish Fakhr: It is a worrying state of affairs, but I have hope. I hope that deep down people know what the truth is, but it is the fear that keeps them from embracing the truth, fear of the unknown, fear of change. Deep down, I firmly believe that they know what the right thing is, but there are things that get in the way and muddle up their vision: media, propaganda, fake news. We don’t know what to believe anymore. I also have no doubt that there will be an awakening, but it will happen at a gradual pace. You need to have the darkness in order to see the light, and I am interested in that lightness.

Above: filmed in Venice Beach, Los Angeles

Maryam Eisler: Do you find that ‘ lightness’ in your art? Does your art offer you a sanctuary, a state of calm? Or even a state of possibilities?
darvish Fakhr: I don’t really know where the art begins for me. It just is. Every day. I am more interested in a way of being than making art for a gallery show. I like the idea that there is an overlap. Art, to me, becomes a way of life, a way of believing, a philosophy that manifests itself whether you are painting a picture, or flying on a zip line. And the quality that I am interested in is this lightness, enjoyable and fun.

“He remembers his grandmother mostly for her egg hunts,” 2019 by darvish Fakhr

Maryam Eisler: You paint by memory. Please explain.
darvish Fakhr: That’s right. The lack of information in a memory is what interests me, rather than its high resolution. When I was younger I had a car accident, and I was hit hard on the head. My recording isn’t very good as a result, but I am interested in how I choose to remember things and all the other stuff that’s not included in that memory. Memories are always changing, depending on what your circumstances are in any given moment. It’s this idea of ephemerality in art that interests me. Something that is fleeting, something that is flying through space. Dissipation, or evaporation somehow. Contrasting ideas and concepts.

Maryam Eisler: I also see that in your performances… when you ride the invisible, ephemeral musical wave.
darvish Fakhr: Yes. You can’t control the waves but you can learn how to surf. I like that notion of surfing through your existence. When I do these movements, I often do them in public spaces because I like to feel everything that is around me. And I use that energy to shape what I am working on.

Maryam Eisler: I have noticed your hands shaping the invisible when you perform.
darvish Fakhr: I really feel what is around me. I like to be receptive to it. Some people get the misconception that I am in my own world, but actually, I am very present. I let the music dictate my moves. What I like to do is move in a way that feels natural to me. I also like to do it in public, as I enjoy the stirring up of something that I call ‘gentle civic disruption’. When I am moving, the first thing they want to know is “is he a threat?” When they can see that I am not a threat, then they somehow accept it, or maybe ignore it politely. Or alternatively, they are fascinated by it. Something that is unorthodox. I am okay with all of that. But the notion of surfing is a big part of what I do. I try not to premeditate. Nothing is choreographed. I like to do that with my painting too. What a lot of people don’t realise is that there are a lot of paintings underneath those paintings. I am fascinated by this notion of palimpsest. Where we have stories over stories over stories, but nothing gets suffocated. It is all coming through at some level, and I learned that from Iran, from the walls of Iran.

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Maryam Eisler: What you are describing to me is human history. Personal stories and bigger histories. Is it not?
darvish Fakhr: Yes. But there was something about Iran that was so ostensible. It was on the walls, and even the road signs were changing. They would bleed through. The community would cover up bits here and there, but the paint would crack and there was something underneath. Something of the past.

darvish Fakhr is currently collaborating with photographer Hugh Fox on a show entitled ‘Lightness of Being’. Image by Hugh Fox

Maryam Eisler: Where do you find your current inspiration?
darvish Fakhr: At the moment I am excited to be working with photographer Hugh Fox. We are creating a body of work for an upcoming show called Lightness of Being. We hope to show his photographs alongside my paintings along with video and performance pieces. Hugh and I have been working together for about 5 years and when we get together it’s always fun and spontaneous…we just start with a loose idea and then see what happens. The idea could be something as simple as “water” or “corners”.

We do maybe 5% of what the body is capable of doing every day. But, there is so much space there. And the body loves it. I am doing this because I know my body loves it too. And I was starting to break down when I was just painting. I was repeating myself, and I was losing my range of motion. That is when I pulled back. And I stopped painting for a little while. And I have just been working with this notion of fluidity and studying how much is part of who we are as human beings. We are 70% water. We come from water, and then we come into this world. The ageing process is this sort of drying out that happens. I am interested in containing that fluidity and applying it to my art. So that it allows more room for expression. The body ebbs and flows as we inhale and exhale. It is about living it rather than knowing it.

Maryam Eisler: Finally, do you feel that, at this stage of life, consciousness and experience, you now deserve your name?
darvish Fakhr: [laughs] I don’t know. A real ‘Darvish’ goes through a lot of formal training. They study with a master. I wouldn’t say that I can / understand what they understand on that level. I am just doing it my way.

Maryam Eisler: Maybe life has been your master?
darvish Fakhr: That is a nice idea. If it is, then I am still very much a student. My hope is that through my art, the world will see that by borrowing from different cultures, you can create something more special, more unique. I am more about celebrating these differences and combining them into something that can be possibly more harmonious.

Explore darvish Fakhr’s work: darvish.com
Follow on Instagram: @darvish.studio

The gallery’s founder Maria Behnam-Bakhtiar in front of a painting by Farzad Kohan in the exhibition ‘Human Being, Being Human’

Galerie Maria Behnam-Bakhtiar, a new gallery in the heart of Monaco, celebrates its opening with an exhibition of works by Iranian-American artist Farzad Kohan, but it is no ordinary commercial enterprise, as Rebecca Anne Proctor discovers

A visit to Monte Carlo is like stepping inside a gallery filled with glistening works of art. The picturesque town, with its expansive sea views, its numerous neatly landscaped gardens, countless restaurants, luxury boutiques and cultural institutions, continues to fuse its regal past with its new contemporary character.90

Entering this mix of glamour and culture is a new art gallery, Galerie Maria Behnam-Bakhtiar, which opened its doors in December 2019. Named after its founder, the art collector and wife of artist Sassan Behnam-Bakhtiar, the gallery is dedicated to contemporary and modern art and highlighting works by established and emerging international artists.

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While the Behnam-Bakhtiars are known for their support of the Iranian art scene, particularly through the Fondation Behnam-Bakhtiar, where Maria holds the role of curator of the permanent collection, Galerie Maria Behnam-Bakhtiar will not limit its exhibitions or roster of artists to any particular culture or nationality. “The nationality of an artist is not what is important; what is crucial is the art and what the artist is trying to say. My mission is to show established and emerging artists from all over the world,” Maria says. The art and objects on show will be specially curated and exclusive to the gallery.

Located close to the Nouveau Musée National de Monaco at the Villa Sauber and to the Grimaldi Forum (which hosts the annual artmonte-carlo art fair), the gallery has placed itself at the heart of the city’s art centre. “Monaco is such a great place for art and culture,” says Maria. “Moreover, here in Monaco we have a wonderful group of collectors, some based locally and others who return regularly. We aim to add a new and exciting dimension to the Monaco art scene with our diverse programming.”

Installation shot of Farzad Kohan’s exhibition ‘Human Being, Being Human’ at Galerie Behnam-Bakhtiar in Monaco

Monaco offers a particular segment to the European art market. “It boasts highly influential residents and visitors who provide the perfect platform and exposure for our artists,” adds Maria. “And, for generations, the Prince’s family in addition to the government of Monaco have been great supporters of the arts.” Anyone who knows the city will be familiar with its buzzing social life, its numerous galas, operas, ballets and art exhibitions. “It’s wonderful that we will now be a part of this exciting agenda,” adds Maria. “It’s a place where you can really foster connections.”

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Maria has been on the international art scene since 2009, firstly through the Fondation Behnam-Bakhtiar, established to promote emerging and established Iranian artists, and secondly as a collector. “I have been collecting art and supporting artists for a long time and this gallery is a way for me to further solidify my love of art,” says Maria, who has also hosted multiple non-profit functions in support of the arts in Saint-Jean-Cap-Ferrat. “I do what I do out of love,” she adds. “A gallery, like an artwork, is born of passion and dedication.”

The gallery will stage five to six exhibitions per year with, she says, “no specific geographic focus”. The gallery’s inaugural exhibition is ‘Human Being, Being Human’, by Los Angeles-based Iranian-American artist Farzad Kohan. The works on show, with their vibrant palette and meticulously drawn abstract lines, explore a segment of human experience, one marked by positive affirmations. “Farzad’s work was so important for us to start with because of the universal themes he addresses,” states Maria. “His paintings go beyond national and cultural boundaries. He speaks about love, kindness and humanity – themes that touch everyone from all walks of life.”

One of the paintings by Farzad Kohan’s in the exhibition ‘Human Being, Being Human’

The works exhibited in ‘Human Being, Being Human’ are being seen for the first time at the gallery. In one painting, replete with numerous thin lines, Kohan has written in his signature style the phrase “I have the power”. While at first this might appear boastful, when the viewer looks at the title of the work, To Change, they might think otherwise. “The way one perceives Farzad’s paintings is left up to the viewer’s own perspective,” Maria explains. In another painting. the word “everyday” is repeated, prompting the beholder to focus on the meaning of each instance. Then, as in the former work, one can see the title of the painting: Thankful. Indeed, gratitude for the everyday and for everything in life is a vital component to living a more compassionate existence. “I am a big fan of positive thinking and energy and I think it’s so wonderful to have a work in your home that offers positivity through beauty,” notes Maria.

Kohan’s work places an emphasis on form and material allowing for a reflection on the accumulation of various parts that make up a whole. For Kohan, art creation is akin to the diasporic experience, with which the artist, born in Tehran and now living in LA, is familiar. All stages, materials and processes, like all chapters in life, are part of a larger work and greater vision for the artist. In addition to his paintings, Kohan also makes installations and works on paper, particularly ink drawings.

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“He has developed signature techniques which he applies so skilfully to his multi-layered paintings,” says Maria. “I really connected to his ‘Human Being, Being Human’ series, where each painting is poetic, sentimental and beautiful not only visually but above all in its message. To me these works are brilliant because they incorporate various affirmations in the shape of an artwork.”.” Another facet of Galerie Maria Behnam-Bakhtiar’s activity is publishing. “Being a true bibliophile, one of the most exciting aspects of launching the gallery is the fact that we will run our own publishing house to produce books and catalogues to accompany our exhibitions.” This, in turn, Maria hopes, will open the door for dialogues between the gallery, its artists, curators, writers and of course, readers and visitors.

The goal of the gallery, as Maria states, is to give back to the larger community. “I want the gallery to serve as a platform that inspires change and highlights the importance of social responsibility,” says Maria. “For every exhibition, we donate a portion of the proceeds to a selected organisation that makes this world a better place.”

While the gallery is in essence commercial, its aims are higher. “One of the main reasons I love art is for its educational side. I appreciate surprising angles, different views and the diversity that art offers in its subjects and many explorations,” she adds. Galerie Maria Behnam-Bakhtiar, like the artworks it chooses to exhibit, offers an artistic and peaceful space in the heart of busy Monaco – a brief escape through art from the chaos of modern life.

‘Human Being, Being Human’ by Farzad Kohan runs until 4 March 2020. For more information visit: mariabehnambakhtiar.com

This article was originally published in the Spring 2020 Issue.

Red Extremis (2019), Sassan Behnam-Bakhtiar

Last week saw the opening of Franco-Iranian artist Sassan Behnam-Bakhtiar’s latest solo exhibition Extremis at the Setareh Gallery in Düsseldorf

A glamorous collection of international guests filled Setareh Gallery in Düsseldorf for the opening party of Sassan Behnam-Bakhtiar’s latest exhibition, which included an exclusive candlelit dinner amidst the paintings. Amongst those admiring the bold new artworks were model Jodie Kidd, singer Pixie Lott with her fiancé Oliver Cheshire and actress Millie Brady.

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Sassan Behnam-Bakhtiar with model Jodie Kidd (right) and Amber Le Bon (left)

The exhibition’s title Extremis comes from the latin phrase in extremis, meaning in ‘an extremely difficult situation’ or ‘at the moment of death’, an apt name for this collection of paintings that delve into a turbulent period in the artist’s life in post-revolution Iran.

Sassan Behnam-Bakhtiar standing amidst his artworks

Guests admiring the paintings in detail

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As with all of his works, the paintings were created through the artist’s signature method which involves scrapping away the upper layers of paint away to leave the under layers exposed. Each work takes several months or even years to complete as the artist progresses from bright and vivid colours to darker tones creating a unique sense of multi-dimensionality and movement.

Sky is the Limit (2019), Sassan Behnam-Bakhtiar

Passage of Life (2019), Sassan Behnam-Bakhtiar

‘Extremis’ runs until 23 November 2019 at Setareh Gallery, Düsseldorf. For more information visit: setareh-gallery.com

Sassan Behnam-Bakhtiar’s technique involves painstakingly applying layer upon layer of paint

Sassan Behnam-Bakhtiar’s body of exuberant, multi-layered paintings, created with a signature technique that sees each point on the canvas scraped and remixed hundreds of times, tell a story of his land of birth, France, and his family homeland of Iran. Ahead of his upcoming show Extremis at the Setareh Gallery in Düsseldorf, Rachel Spence speaks to the French-Iranian artist about beauty and turbulence

With their radiant, Mediterranean palette and shimmering pyramids of brushstrokes, many of Sassan Behnam-Bakhtiar’s paintings strike the viewer as praise songs to life in all its natural beauty.

Entirely in oil, and all abstract, his signature style is the result of a scrupulous and lengthy technique; each one requires months to complete. “I work with a lot of different types of paint,” he tells me. “I have to get the consistency right, place the paints layer by layer next to each other, let them get absorbed, then scrape them off and repeat the process about 500 times.” Look closely at his paintings and you see that sometimes the paint is less scraped than shaved.

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Painted in glowing Fauvist colours – raspberry, azure, lemon, rose pink and sunset yellow are dominant, although black occasionally intrudes – the effect is that of a flickering mosaic assembled from fragments of stained glass. In many of his paintings there are shimmering outlines of shapes and figures emerging from the background, often open to interpretation – is that a tree, a boat, two women? His technique means each change of colour, and hint of a figurative shape, is the result of a slight change in layering of a spot on the canvas.

In his studio in the south of France, Behnam-Bakhtiar’s latest works, to be shown at a solo exhibition at the Setareh Gallery in Düsseldorf this autumn, “are my story in reality”, he says. Propped up on the walls, an explosion of colour and joy, they also hide symbols from his past and his countries – he considers himself a French-Iranian artist, rather than taking the identity of his cultural homeland wholesale. In one, a pomegranate tree, rich in cultural symbolism, emerges from a blaze of scraped-oil colours.

Sassan Behnam-Bakhtiar’s most recent works resemble a flickering mosaic of colour

The studio looks out over the most perfect of settings, the garden dropping down towards a view of the harbour at Saint-Jean-Cap-Ferrat, yachts floating on the water with their wealthy owners inside, the mountains of the Alpes-Maritimes rising sharply in the background.

Behnam-Bakhtiar’s images make the spirits soar, as does the location in which he is speaking to us. But they hide a story that is more painful than might first be imagined.

Behnam-Bakhtiar’s history is entwined with his French land of birth and his Iranian roots. Born in Neuilly-sur-Seine on the outskirts of Paris in 1984, he can trace his heritage back to Iran’s ancient Bakhtiari tribe. More recently, his great-uncle Shapour Bakhtiar was the last prime minister of Iran under the doomed regime of Mohammad Reza Shah, who was overthrown by the Islamic Revolution in 1979. Shapour Bakhtiar was murdered in Paris in 1991, allegedly by agents of the Islamic Republic of Iran that succeeded the Shah.

Like many Iranians of their generation, Behnam-Bakhtiar’s parents had left after the revolution. However, his mother went back with him to Tehran in 1994. Their return was troubled from the start.

“It was totally insane. There were forces in the street all the time. There were people outside [the house] trying to break down the walls.” Though he was then just a “typical French kid” suffering acute culture shock, he did his best to embrace his new home. “I started to speak Farsi and really tried to integrate myself as an Iranian.”

Coming from a creative family – both parents being artists – he wanted to be an artist too. As he learned about his homeland, he started “recording the jewels of my country” – the textiles, architecture, patterns, motifs and landscapes which have enriched Iranian culture for centuries. In those days, his chief tool was a camera and the photographs he took influenced collages made in the early part of his career.

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But even as he fell in love with Iran’s visual bounty, Behnam-Bakhtiar was also discovering the country’s darker side. “From the age of 13 or 14, I was having to become the man of the family in Tehran,” he recalls. As he attempted to defend his home, the young artist found himself “many times” in trouble with the authorities.

At 19, he enrolled at the American University in Dubai. He double majored in information technology and finance, but he was “always studying art on the side”. Among the first works he showed, at an auction organised by the Magic of Persia foundation in Dubai in 2009, was a sculpture entitled Mitra. Inspired by “the feminine figures of Iran, the poets and singers, important people,” Mitra marked the embryo of a journey that would see Behnam-Bakhtiar devote himself to expressing “the real image of Iran and Iranians,” to counterpoint the myriad stereotypes of “bad people, terrorists with beards who shout ‘Allahu Akbar’ on the street.”

His commitment to truth-telling unfolded through early series such as A Reason to Fight (2013) and Aftermath (2014), which focused on the Iran-Iraq war. “It did very well, but many people were confused,” he recalls of paintings that aimed to pay homage to the young soldiers who defended “our identity”, but that also trespassed on the sensibilities of those who felt the war was best consigned to the history books.

Another series, The Real Me, from 2014, used bold collisions of Iranian patterns and iconic architecture with images of contemporary young people, including the artist himself in “extravagant situations”, for example, on the beach or enjoying cars and motorbikes.

By now, Behnam-Bakhtiar was living in Saint-Jean-Cap-Ferrat with his wife Maria Zakharchenko, following in the footsteps of a train of creative beau monde, including Jean Cocteau, Picasso and Matisse, who fell in love with the region’s spectacular light and abundant plants and flowers. Here, the couple, alongside Sassan’s brother Ali, set up the Fondation Behnam-Bakhtiar, which promotes artists of Iranian descent and Iranian culture.

Yet despite the beauty around him, Behnam-Bakhtiar was, paradoxically, turning inwards towards an exploration of his own past. In part, the shift was prompted by a downturn in his health as a result of his youthful trauma.

“I felt really bad,” he remembers now, his voice dipping towards sadness. Fortunately, thanks to “valuable advice”, he pursued healing through techniques such as meditation and Qigong. As he recovered, he had “an awakening moment”, which helped him to “understand our inner beings, how we are connected to the energy that surrounds us and how, if we understand how to use [this energy] we can live a better life.”

Out of this came his 2017 series Oneness Wholeness, exhibited at the Saatchi Gallery, and the Villa Santo Sospir (once home to French artist Jean Cocteau), alongside works by Cocteau himself. The mixed-media paintings, with their scintillating strata of colours, evoke the sensation of a late Monet or Renoir were it to be left out in the sun to melt and drip down the canvas. They emerged out of Behnam-Bakhtiar’s effort “to paint the energy network that surrounds us”.

The new paintings, part of a show called Extremis, at Setareh Gallery, are more complex in their use of colour, light and form than any the artist has done before. He hopes they will evoke his own journey from darkness to light and he likens the new paintings to “shields of humanity”, which will inspire his audience to unlock their own powers of healing. “You have so much power and will inside yourself,” he insists. “If you focus on it and believe in it, visualise it, you can obtain it.” That manifesto for a better life seems to be working.

‘Extremis’ runs at the Setareh Gallery in Düsseldorf from 24 October. Find out more: setareh-gallery.com

Five other Iranian artists to watch

By Anna Wallace-Thompson

YZ Kami
The artist explores a Sufi-esque journey into the self through large-scale portraits. The subjects are at once ethereal and yet deeply personal, often appearing hazy, as if wrapped in a dream.

Farhad Moshiri
Nobody ever made a wall full of knives look this good – the original Iranian Pop artist combines biting social commentary with tongue-in-cheek references to contemporary culture and society.

Ali Banisadr
The Brooklyn-based artist grew up on the American West Coast, yet it’s the nightmarish dreamscapes of Hieronymus Bosch that have informed his figuratively abstract canvases.

Nicky Nodjoumi
Politics and power collide in these paintings – often with fragmented, fractious results. Dealing with the aftermath of revolution, Nodjoumi’s paintings take political dialogue to a new level.

Shirin Neshat
Arguably the most recognisable Iranian artist in the world, Neshat’s iconic monochrome aesthetic dominates striking photography works, while a poetic vision and delicate sensitivity encapsulate her films.

This article was originally published in the Autumn 19 Issue.

‘Love Ritual’, 2018/19. Oil on canvas. Sassan Behnam-Bakhtiar.

This year’s edition of artmonte-carlo brings international galleries to the Côte d’Azur. We speak to Saint-Jean-Cap-Ferrat resident and artist Sassan Behnam-Bakhtiar about the fair and the rising interest in contemporary Iranian art

artmonte-carlo returns to the French Riviera for its fourth-edition with a select list of prominent international galleries, including Kamel Mennour, White Cube and Victoria Miro to name but a few. This will be artist Sassan Behnam-Bakhtiar‘s first time participating in the fair at Dusseldorf-based gallery Setareh’s booth, alongside contemporary Iranian artist Reza Derakshani. The booth will also feature works by Gregor Gleiwitz, Hans Hartung, Imi Knoebel, Markus Lupertz amongst others.

Based in Dusseldorf with three locations, Setareh Gallery presents a global selection of contemporary and modern art. Established in 2013, the gallery is anchored in the Rhineland whilst operating internationally.

Known for his vibrant, abstract mixed-media paintings, which draw on ancient Persian motifs, patterns and landscapes, Behnam-Bakhtiar celebrates a complex cultural identity and not only invites new perspectives on the region, but also explores themes of a prosperous way of life, human evolution, the universal language, eternal feelings and Self, history, present and future. His work awakens a strong sense of experiencing positive emotions and transcendence, while accessing its audience’s psyche to bring about locked knowledge, intuition and human sensitivity.

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‘It is not a surprise that Iranian art holds its own league due to the vastness and richness of the Iranian culture and heritage,’ says Bakhtiar. ‘Even though the contemporary Iranian art scene has faced many challenges throughout the last few decades due to the political climate on Iran – unfortunately affecting its artists, gallerists and art institutions – Iranian artists due to the quality of their work and their profiles internationally have managed to perform in an outstanding manner, being represented by leading galleries internationally, holding important museum and gallery exhibitions.’

‘Mini Lovers’, 2017. Oil on canvas. Sassan Behnam-Bakhtiar

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Behnam-Bakhtiar’s own work has been steadily gaining an international presence since his emergence on the art scene back in 2009. A recent sale Christie’s sale in Dubai, U.A.E, Dubai, U.A.E, saw his painting ‘Eternal Spring, 100 x 73 cm’ surpass its estimate of USD 6,000 to 8,000 to sell for USD 12,500, whilst ‘Hunting the Dawn, 199 x 224 cm’ by Reza Derakshani sold for USD 112,500, both nearly doubling their estimates.

‘Psychedelic Wholeness’, 2017/2018. Oil on canvas. Sassan Behnam-Bakhtiar

‘Flower Garden’. Sassan Behnam-Bakhtiar.

Bakhtiar will be unveiling a new collection of works at the fair and is looking forward to exhibiting in a country that he feels a deep connection to. ‘As a somewhat local artist living and working in the neighbouring Saint-Jean-Cap-Ferrat while having roots in the principality from a very young age, it is nice to be representing the arts of the region in a fair of this calibre,’ he says.

artmonte-carlo runs from 25 to 28 April 2019. For more information visit: artmontecarlo.ch

To view more artwork by Sassan Behnam-Bakhtiar visit sassanbehnambakhtiar.com or follow the artist on Instagram @sassanbehnambakhtiar

‘Shabdiz’, 2017. Natural pigments and 24ct gold on handmade hemp paper. Hana Louise Shahnavaz

British-Iranian artist Hana Louise Shahnavaz spent 6 years studying the art of traditional Persian painting in Iran under the tutorage of master painter Safoura Asadian before moving back to London to continue her studies at the Prince’s School of Traditional Arts. In a week dominated by the ultra-contemporary and beyond abstract at Frieze London, we speak to a young living artist increasingly admired for her painstaking creation of materials – she mixes her own paints, from Persian soils – and her intricate artworks which possess a poetic, almost mystical quality as if merging ancient myth and the current zeitgeist for the authentic

1. Why is Iran so important in informing your art?

Hana Louise Shahnavaz

Iran has been, still is, and always will be absolutely vital to my artwork. I’m really inspired by Persian miniatures, Persian stories and Persian poetry, and for me it is really important to explore the roots and origin of these Persian art forms that influence and guide my own art so much. The obvious starting point of this exploration would be by visiting and honouring the location, which is in most part what we know as modern day Iran. I learnt to paint in Iran, having moved there post uni and ended up staying for around 6 years completely immersing myself in the arts. I therefore owe Iran a lot for the nurture it gave me and all it taught me.

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It is very important for me to physically be in Iran and stand in the earth and really feel the energy in its pure form – this is after all, where it all began. I’m a real big believer in breaking things down and going back to simplicity; start simple and then let things grow organically. Don’t skip steps but instead take time to build the foundation. A solid foundation is everything. Admittedly it’s something I didn’t fully understand to begin with – I wanted to immediately fly ahead and paint without stopping and breathing and observing. Then I began to appreciate the beauty and importance in going back and just looking to see where all this has come from. I started to ask questions and really think about how they used to do things in the golden years of old Persia. How did they used to paint? How did they view colour? How did they make their materials? I took time to look at the wall paintings in Isfahan, the old miniatures in the royal manuscripts, and all the paintings in the palaces. I find it really important to look and compare all the different Persian paintings by various Masters throughout time. Which ones attract me? Without analysing, just instinctively – what gets me? Then, after getting a feel as to what draws me in, I start to think and ask myself ‘why?’ This is one of the main ways in which Iran informs my art.

‘Map of Hormoz’, 2017. Earth on handmade hemp paper. Hana Louise Shahnavaz

Secondly, Iran is such a fascinating country. There is an amazing history of Persian art and poetry and you can feel it still vibrating in the earth, within the people. It is still very much alive today – it is timeless, a true living tradition. This is shown also by the many wonderful contemporary artists coming out of Iran today. There is a lot of art going on within Iran and one of the first things I will do when I visit now is to go to an art gallery and see what’s new. It’s actually really exciting to follow what is happening within the Iranian art scene – you can never quite predict what will emerge. But also, when I am in Iran it is not just about looking at art. Just breathing in the air, looking at colours, observing the natural colours that occur in Iran’s earth, in Iran’s terrain, the textures, the feel of the air, is all just as important. It really affects me. I’m a really visual person and all my work is inspired by things I’ve visually seen and felt. I use all my senses and think that is really important in art. Maybe it’s something that is being lost throughout time as we are getting very conceptual and art is becoming very much about what the artist thinks, feels and believes so when you skip all these things about observing, looking, feeling, touching, smelling, tasting and go immediately to ‘what I want to say’ a lot is lost, and so it’s really vital for me to look and am constantly observe my surroundings. I especially like to notice what flowers grow next to each other in the wild as these show certain colour combinations that naturally occur – colour combinations that I wouldn’t have otherwise thought may go together. I like to look at the trees to see how the different shades of green sing together. Iran is a fantastic palette of colour and texture to inspire!

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Another really important thing Iran brings for me is the stories. I absolutely adore Persian stories. I think they are magical and beautiful and truly believe beautiful stories and beautiful paintings are important. What I find fascinating about Persian stories, which I actually think mirrors Iran as a country, is that there are many layers to them; Iran is a very complex country, culture, people, history. In the Persian stories there is the story you take at face value, which is very visual. When Persians write the poetry you can visualise it like a painting due to the detailed, beautiful ways in which the language is used. This visual language plays a huge role in my art, from guiding my creative design all the way to the intricate use of colour. Then there will be the meaning behind the story – and wow they are full of many layers of meanings! There will be the moral of the story, the lesson it is trying to teach, that could have some value in day to day life for most people. Then there is a philosophical, contemplative meaning, and deeper still there are Sufi/spiritual types of meanings embedded into the stories that are meant to guide the soul. Basically the stories have something for every one, and this is exactly what I hope to achieve in my paintings. Iran is a very poetic and visual country with a huge story-telling culture. You can see this when talking to Iranians – they all just talk with such detailed, beautiful poetic visuals. The way stories are told is just full of life and magic. All of this is constantly feeding into my art.

2. You take your materials very seriously, often making them yourself. Why?

Materials for me are everything. I can’t separate the materials from the end painting. It’s half and half and I will always call my art a collaboration between myself and the Earth. There are many reasons why materials are important, the first being quality. The more you understand materials and go back to the root of them, the more you can make true quality art. Due to the commercialisation of art we have lost real luxury art, because if you are going to make this kind of art you can’t make a lot of it. Therefore my exhibitions are always half about the earth and process/journey and half the actual paintings. I actually think this is really beautiful because it’s not just about making the materials also. It really feeds into the whole creative aspect of the painting, so it feeds into my visuals. For example, when I make my own paint I don’t just buy pigment from a shop that has been synthesised in the lab and thats what it is and always be every time you go and buy it. I actually like to go and forage for natural materials, earth, semi precious stones, plants myself that I can make paint from. I also like to do pigment swaps and collaborations with some other amazing foragers out there in the world who also find really special and unique earth materials. So what this does is it brings a certain unpredictability to the work. I’m never quite certain what colour will appear on my palette each time.

‘Hormoz earth’, Earth collected from Hormoz Island, Iran. 2018. Hana Louise Shahnavaz

Also I’m never quite sure what the end paint will be like when I make it from a mineral or earth – it’s always different when you make it into paint as it never looks exactly like you see it when it’s in its rock form. It will always be a surprise and will always be a bit different. These differences will always end up gently guiding me in new directions I may not have taken if I didn’t make my own paint. If I had tubes of paint already prepared for me, I think psychologically in my mind I could probably very much plan a painting, and even if I told myself not to plan there would still always an element of planning  to it, as I would always know exactly what colour I will be getting. I love to take that ability to plan away from myself, which is what happens when I make my own materials. This will of course change the whole feel of the painting, which is really exciting for me.

Also due to these pigment swaps I have been blessed to work with some very rare pigments. These bring a wide range of energies to the artwork and I always like to ask the forager the story behind the material. If we don’t understand where things come from then we can’t understand the true nature of those things. If I truly know the story and origin of the material then I can connect much deeper to it and its energy, and then get excited by it, which in turn opens the doors of creativity. The biggest and most important thing in art is creativity and I think pure creativity doesn’t come from the ego. It comes from something much purer and the artist is a vessel for that. It is nature that allows this to happen for me and the connection to the essence of the material I am using, and honouring it and respecting it. It’s why I also don’t take more than I need, and enjoy the fact that each painting will always be slightly different in the materials used, which again makes it more interesting and unique. It is definitely a fun way to paint!

Read more: French-Iranian artist Sassan Behnam-Bakhtiar’s dialogue with Jean Cocteau

Also the more I work with the earth the more I have a profound connection to it and a deeper gratitude. To witness what this earth can give us is such a blessing. This then makes me want to protect the earth and really thank her for what she has generously given and to not be greedy with it. If anything can have that effect on us, to actually want to protect the earth we walk on, the earth that we come from, then I think that’s a wonderful thing! I feel that as we are made from earth and come from nature itself, we can connect very deeply and quickly with something that is also made from nature as opposed to something that has no root or connection to us. I therefore think using earth materials facilitates the connection to the painting.

Another reason why I don’t want to use ready made or synthetic paints is the visuals. These will never be the same as hand ground paint made from semi precious stones sparkling in the sun, 24ct gold shining likes its on fire and translucent plant pigments where the light just bounces through the delicate layers.

‘Galloping into the golden skies’, Handmade and hand-ground pigments, foraged natural pigments, 24ct gold on handmade hemp paper, 2018. Hana Louise Shahnavaz

Finally I also love to work for my art – I really enjoy the process. I like the active part of it. It is an honour to go through the alchemical process of it all as it really is embarking on a mental, physical and spiritual journey with the transformation of the earth into paint. It’s a beautiful journey and I wouldn’t want to miss it! I love the journey just as much as I love painting. I also love being able to tailor make my recipes in a way that suits the way I paint. If you buy paint or any art material you have to make sure you create art in a way that agrees with the material, whereas I do the opposite. I make paint in a way it can agree with the way I want to paint. Again this really fuels creativity. As we are moving with the times art needs to be able to grow and develop naturally, and so for an artist to be able to remove as many limits as they can I think that really facilitates the organic growth of art, and allows the artist to move in any way they wish or feel they would like to go, rather than be stunted. It’s about being in harmony with the material and working together to achieve a shared mutual goal rather than working against each other. Everything about this art is about being in harmony and that just provides peace, which in turn filtrates into the art.

3. What are your views about colour, and has colour been neglected as artists’ materials become industrialised?

Yes, I do think the industrialisation of artists’ paints has changed the way we think about colour. It has stopped us thinking about colour, to an extent that is. The colours are pre-made – they are already ground, already mixed, the recipes are decided for us. Each of these elements does have an effect on the final paint. So yes, the artist may mix a particular blue with yellow to get a shade of green, but so much has been decided for them already and any one else get that exact shade.

Also, when something is in a tube, for example ‘ultramarine blue’, the artist can’t really form a true connection with it as they can’t truly understand what ‘ultramarine blue’ is. Where does it come from? What is it? How is it formed? Everything has already been decided for us so how can the artist have that connection with the origin of the colour? So how can we truly understand its colour?  Because to understand the colour we really need to understand how it came about and why it is the way it is. So when you don’t have this connection you are just using it as a means to an end. You are using it for the painting and not enjoying it truly for itself. You are not there with it during its transformation, during its alchemical journey.

‘The secret garden.’ Handmade and hand-ground pigments, foraged natural pigments, 24ct gold on handmade hemp paper, 2018. Hana Louise Shahnavaz

This is how the industrialisation of materials has totally led to colour being neglected whereas in the past it was revered and honoured. These days everything is so fast-moving. We are in the fast-food, fast technology era where it is a lot about producing. The same has happened in art, where easy access to ready-made art materials has helped facilitate this mass produced nature, and as a result things like colour have become neglected. Due to the amount of paint I make and really working closely with my materials my eyes are getting really in tune to colour. I’m starting to see many blues within a blue pigment and many different greens within a green. So I feel like I’m really seeing colour for the first time and really witnessing what the world is offering. The more we use pre-made paint then the less we are going to be able to become in tune with that.

4. Do you have any artists who are your inspirations?

Yes I have many! I tend to get inspired by artists who excite me and who make me buzz and joyful. The first artists I would say really inspire me constantly are Persian miniaturists from around the 15th century during the Timurid dynasty of the Persian empire. I absolutely love the way they used to paint – it seemed freer and wilder than the later more ostentatious schools of miniature painting. It was also the time they used the best minerals, paper and gold in their manuscripts so it is always such an inspiration to look through them in person and touch the paper and actually see the vibrancy of the paint still glimmering like a jewel. I spend a lot of time in museums and the British library just to be close to these precious manuscripts. I also take a lot of inspiration from the wall paintings within the palaces around Iran.

Another artist I love is Reza Derakshani who is inspired by Persian miniatures and imagery and paints in an abstract expressionist style of painting. I was absolutely blown away the first time I saw his work in person – it was the colour, textures and story-telling magic that totally captured me. His paintings are always beautiful and this just draws you in. I never get tired of seeing his work and absolutely love his colour palette, which is always the first thing I will notice when viewing art.

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Probably the most important inspiration in my art career has been my own teacher and mentor in Iran, Safoura Asadian. She taught me how to paint, and she taught me everything about colour – not via rules and systems but by intuition and organic connection. She is a very intuitive painter with her colour palette and by watching her paint over many years and by being by her side, the way she uses colour has seeped into me. The way she brings joy to her art and also how it is a spiritual practice for her also shines through her painting. Her paintings truly uplift the soul and I have never met anyone so creative as her. Just looking at her work makes me want to pick up a brush and paint. This means a lot, that if someone does something that makes you want to immediately create art then that is certainly the biggest form of inspiration you could wish for.

Cornwall based artist Kate Walters is also a big inspiration. She really honours nature and paints intuitively, from the heart. I’ve had the blessing to work with her and she really opened up some doors within me and helped me to be free and play in art, to not think so much and just go with the flow and connect hand to heart.

‘Khosrow’, 2017. Natural pigments and 24ct gold on handmade hemp paper. Hana Louise Shahnavaz

5. Is fame important?

For me personally fame isn’t important because what I am doing is with the Earth and I’m just going along with the flow and doing what I enjoy and am at peace with. I think fame to some extent involves having to consider what may be fashionable or in demand in that particular time, and I find it quite dangerous to think about what’s fashionable if it may go against what brings joy to your heart. This may lead the artist away from what they love, which for me is a sad thing so I don’t concern myself at all with that part of the art world. I wouldn’t want to change what I do or be steered away from my collaboration with nature and story-telling magic. Of course it is the biggest blessing to have artworks enjoyed by many people and to know they are bringing joy into peoples’ homes, but I hope for this to happen organically and with no force. I wouldn’t want this to be the driving force behind why I paint. The driving force must always remain rooted in Nature.

6. What would you like to do next?

I’m really excited to announce that my next solo exhibition will be upcoming in January 2019 so watch that space – I’m very excited! Then in spring 2020 I will be having a huge exhibition with a wonderful artist Yasmin Hayat where we will be bringing a lot of magic and crazy earth colour to life, full of stories and adventures. I have a lot of foraging trips planned as I would like to explore a wider range of earth pigments from all over the world. It’s exciting to think about what new colours will arrive on my painting palette for my future paintings. I definitely want to meet some of the amazing foragers from many different countries that I have been collaborating with and doing pigment swaps with – to see them in person and go frolicking in the mountains with discovering new rocks and new colours. I would like to explore the world and definitely dive deeper into foraging. I’m especially excited to look for more special and rare materials with exciting stories to tell.

Another thing I am excited to do is to continue honing my recipes for my materials as it is like cooking – recipes are never ‘done’. This is the great thing, there is so much we can do with it and it is the beginning for me. I have a lot to learn and discover so want to dedicate a lot of time now to diving even deeper into my materials. I’m also in the process of exploring some lost painting methods and recipes in Iran. Hopefully I can figure out some of the golden alchemy these fantastic painters of the past used and then bring that lost or hidden knowledge into my own art. It’s going to be a really explorative and exciting year!

To view more artwork by Hana Louise Shahnavaz visit: https://startartfair.com/2018-solo-hana-louise-shahnavaz or follow her on Instagram @hanaalchemyart